By Anote Ajeluorou
How does one find
the way to his God in the midst of a plethora of sects and religions? Also,
with the cacophony of voices, sufferings, hardships and a world swamped from
all sides with different philosophic ideas and ways of doing things, how can
the individual arrive at the right decision on what to make his God? What
defines God if not one’s personal achievement and accomplishments in a world
ruled by existential conditions? Indeed, why go out to seek God outside of the
self? And what road ultimately leads to Him?
These were some of the questions the play Ona tried to tease out answers for last
Sunday at Blue Nest Hotel, Ajao Estate, Isolo, Lagos. It was The Rose of Sharon
production, the drama unit of The Pater’s Heritage, written and directed by Mr.
Ben Chiadika.
A decrepit Ona (Frank Konwea), who is perpetually
drunk and deludes himself his is God, arrives at a certain point on the highway
with his clumsy bag and a huge cross bearing the inscription ‘I am God’ written
cross-wise and settles down to what appears his rest place for the night. But
his evening’s repose is punctuated by chapping of some zealous Christians far
off, but soon enough Elijah (David Enyo) bursts into the scene from among his
singing brethren with fury and anger and disappointment. He bellows in
frustration and startles Ona, who jumps up in bewilderment. They accost each
other, and a turning point, illuminating conversation ensues between them.
When Elijah asks Ona what the cross he is
carrying signifies, and he declares that he’s ‘God’ and any other smart fellow
claiming to be God is false. In fact, the circumstance of his existence
convinces beyond doubt that there couldn’t be any God anywhere else except him.
Elijah’s counter to the contrary wouldn’t sway Ona otherwise. Why, if Elijah
was one of those hand-clapping fellows who believed in ‘God’, why does he look
so sad? Elijah assures him he is a believer, but that he’s been so let down by
his God that his faith now waivers and he can’t be sure anymore.
Ona and Elijah live in different worlds. Ona’s story is the story of many begotten in despicable circumstances. His drunken mother had a one-night stand with a wayward man who would be his father and he got made in the process. At 14 with no discernable direction, he hits the road to seek his fortune and way of life. His father was happy to shove N100 not in to his hand to wave him off. Not able to find worthwhile direction, he looks deep into his soul and concludes he must be the ‘God’ he’s looking for. Ona, like most people on earth - whether rich or poor, believes they are self-made and have no need for any external supernatural power outside of themselves called God they can defer to. Although obviously poor, Ona has made himself his own God and lives in this misbegotten illusion.
Ona and Elijah live in different worlds. Ona’s story is the story of many begotten in despicable circumstances. His drunken mother had a one-night stand with a wayward man who would be his father and he got made in the process. At 14 with no discernable direction, he hits the road to seek his fortune and way of life. His father was happy to shove N100 not in to his hand to wave him off. Not able to find worthwhile direction, he looks deep into his soul and concludes he must be the ‘God’ he’s looking for. Ona, like most people on earth - whether rich or poor, believes they are self-made and have no need for any external supernatural power outside of themselves called God they can defer to. Although obviously poor, Ona has made himself his own God and lives in this misbegotten illusion.
Elijah’s further attempts to inform him that
God is good, kind, and self-sacrificing further confuse him. If God is all that
- died so he could save mankind from itself - why is Elijah giving up on Him?
For Ona who is used to the meaninglessness that life can sometimes be, Elijah’s
God seems a bundle of contradiction, a fable that can only tickle children. His
attempt to preach to him about Jesus Christ arouses his curiosity though, as he
calls Christ a ‘nice guy’, for the good he did while on earth.
But it would take Elijah’s personal story of
deep agony and pain and loss to woo the skeptical Ona from his chosen way to a
better way of life that opens his eyes. Elijah lived in a northern city after
Youth Service, falls in love with a lady and maries her. She is pregnant, but
religious fanatics take to the streets and murder her. For Elijah, why did God
not do anything to rescue his beloved?
But speaking about his God to Ona strengthens
Elijah’s faith somewhat. Ona is intrigued the way Elijah’s beloved confronts her
murderers with the words of Jesus Christ, her fortitude in the face of danger
and something touches the core of his being. He resolves to know this ‘God’
Elijah worships.
Ona’s
performance was above average, with
flashes of beauty in it. Konwea’s performance energised and brightened the
play. Oscillating between incredulity, insanity and outright outrage, he gave
the play a piquant aspect that thrilled the audience. However, the use of
actual cutlasses was a minus; wooden props serve such purposes better. Also,
the resolution seems abrupt and almost contrived; a few more lines would have
done the magic for Ona to properly digest the good news and then affirm his
faith in the real God he’d counterfeited all along.
There was choreographed dance that preceded the play by The Spirit of
Truth, the dance group of The Pater’s Heritage. The director of the groups
Chiadika promised that the performance would be a monthly affair. The next
performance comes up on September 13 at 5pm at the same venue. The dance and music
performance is titled Siloam while Romancing The Night is title for the
play.
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