Thursday, 30 April 2015

Port Harcourt hands over UNESCO World Book Capital to Icheon, South Korea


By Anote Ajeluorou



TODAY in Icheon , South Korea, after one year of successful programming designed to stimulate interest in books and reading in and around Port Harcourt, Rivers State and Nigeria generally, the city of Icheon will take over as UNESCO World Book Capital 2015.
  The day also coincides with UNESCO’s World Book and Copyright Day, with attention drawn to respect and protect intellectual property rights across the world.
  While handing over from Port Harcourt to Icheon, Director of Rainbow Book Club and Port Harcourt World Book Capital 2014, Mrs. Koko Kalango highlighted the many virtues of the book and why it continues to be a sort-after commodity in spite of the socio-economic problems that often militate against it.
  She said, “In spite of these terrible occurrences, and the many challenges of the world in which we live, the book continues to stand out, the repository of the written word, enabling mankind pass on information, and therefore knowledge, from generation to generation. Today the book has brought us together as a family, united by a shared thirst for knowledge, linked by the common desire to advance the written word for benefit of the individual, the society and our world”.
  Kalango drew attention to the common tragedy that engulfed Nigeria and South Korea when Port Harcourt received the baton last year from Bankok, then current book capital when over 200 Chibok schoolgirls were abducted by Boko Haram and a boat sank off the coast of South Korea, with the loss of 302 students.
  According to her, “Nigeria became the World Book Capital amidst mixed feelings of joy and grief. Nine days before this historic occasion, over 200 girls were abducted from a high school in Chibok by Boko Haram, an islamist extremist group that believes western education is evil. It seemed ironical that the book was being brought to focus, against the backdrop of a retrogressive and dangerous movement directly opposed to the ideals of the World Book Capital initiative. Such tragedy, if anything, should challenge us to continue to work to rescue our society from the grip of those who stand against the progress and liberty education brings.
  “Two days after the Chibok girls were kidnapped, 304 people, mostly students from the Danwon High School, here in South Korea lost their lives in a boat mishap when the MV Sewol sank just off your coastline”.
  Kalango emphasized the changes that had taken place since the prestigious World Book Capital, adding, “The support of our local, national and international partners was critical in enabling us actualise our objectives. Indeed today, we can see change taking place – ‘Rivers of possibilities, rippling from the city of Port Harcourt, through the country Nigeria, to the continent of Africa.’
  “I welcome you to the World Book Capital experience. I encourage Incheon in its vision of BOOKS FOR ALL by which you seek ‘to form an environment where all citizens may read books without difficulty and access the source of wisdom and information at any time’. Today, Port Harcourt hands over to Incheon as UNESCO World Book Capital City. On behalf of the good people of Port Harcourt, Rivers State, I bring best wishes for a wonderful year ahead to the good people of Inchoen”.


Nwagwu… A poet's empathy for Nepalese over earthquake



Since last week Saturday, Nwagwu has been mourning with the people of Nepal over the earthquake. That country’s remarkable landscape provided inspiration for his recent poetic efforts Cat Man Dew in which he eulogises the innumerable virtues of his wife, Helen. In this interview with Anote Ajeluorou, Nwagwu describes his emotions at the tragedy and what the world can do to help…


Your heart must be with the people of Nepal at this tragic moment. Could you describe how you feel?
  My feelings are of devastation as though I was buried in the craters of the earthquake. The world we live in is ever a mystery to me, when such enormous pain wells up in my heart. For I ask, how could people suffer so much?
  When I first learnt of the earthquake last Saturday, I was severely troubled, but then Saturday in the holy, Catholic Church, was the feast of St. Mark, my name-Saint, so I was in a celebration mood. And when we got to Mass the following day, Sunday, the choir sang an entrance hymn, praising God, telling him we have come to thank him and to receive his blessings. Whenever I hear this hymn, I can say my eyes dance. That is precisely why I go to Mass to thank my God and receive his boundless blessings which he pours down on me without my asking for them.
  So, you could say the good Lord got into my soul and quickly healed the wound with his blessings. So the initial trauma was thus ameliorated.
  My pain is all the more exacerbated by the news that the earthquake shook mighty Everest and it resoundingly threw up avalanches down the slopes with several mountain hikers trapped therein and killed. To hear that anything at all happens to Everest rocks my frame, leaves me subdued and defeated. My dear wife and I were in the Himalayas and we saw Mighty Everest standing there in all her singular powers surveying all of God's creation with telescopic eyes. Your whole life changes after you've seen nature's masterpiece and you get down on your knees feeling little and humble, and thanking God for his mighty works. My poem on Everest will see the pages of my next book, God willing.
Your poetry collection Cat Man Dew has Nepal's capital as title. What was in your mind at the time?
  Choosing the title of my book was a work between my publisher, Book Builders Ltd, and myself. We went through a number of titles and she then threw up Cat Man Dew and I immediately fell for it and screamed in boundless delight that finally we had a title that captured my thoughts and feelings of heights unsurpassed in a number of the poems. And she did the cover of the book also which has a number of peaks rising higher and higher. But we did not want to use Nepal's capital, Kathmandu, as the readership in Nigeria might not take to the foreign caption. We spun the word, Kathmandu, on its head and came up with Cat Man Dew, which was ideally poetic. My publisher did a great job here.
How does celebrating your wife align with Nepal's capital?
  Now that you ask me this question, I've gone back to the book and I find the answers all over the place. First, there is the poem ‘Everest’, where I say that I won Everest in prize but could not get there for on scoreless seas I sailed. I, therefore, buried Everest in hills of waters, then swam to buried peak,
the prize is won
Helen.
On next page, you have the poem, ‘The Himalaya of my being’, where I celebrate my dear wife, Helen.
  In this context, Kathmandu, The Himalaya and Everest are all one, easily transposed one to the other, and wonderfully identified with Helen, who is both a mountain Everest, and a valley, Kathmandu, from where you can sight the mountain. You see, she's both, the Himalaya of my being!
What special place does that city hold for you and your wife?
  There is one and only one Everest. There is one and only one Himalayas. There is one and only one Kathmandu. There is one and only one Helen. I have Helen and I feel I have all of them living in me, as she does.
  Our daughter, Ugochi, her dear husband, Onuora, and their children lived in Kathmandu at the time in a house of such historical status that it drew us into the Nepalese people. I knew a little of this history but since it was mainly of an imperial dynastic nature, I would not like to dwell on it. What was interesting was the march toward a modern state and the different intrigues of the parties to control power. My dear wife and I have great admiration for gardens and greens and the outdoor, though, I'm sorry to say the only house we have on this earth, in my hometown, Nguru, in Imo State, does not speak this language of elegance and bliss.
  My dear wife went on a hike of over five hours outside Kathmandu and fell in love with the cheerful scenery. She left in the morning and came home at night in time for dinner, exhausted but exhilarated that she saw so much of the people and the mountains.
  Every morning, we basked in the garden sun where I was able to write my second novel, My Eyes Dance. This joy is captured in my poems, A Kathmandu Christmas, where I sing my Christmas joy traveling all over the world to Kathmandu, and from there to Bethlehem eternal; a Christmas Kathmandu, where I wrote about our 2009 Christmas Day

‘out in the sun from twelve to two...
collapsed into eternity Christmas hearts take flight
seeking new heights wings flapping in fury
to the top of the world Everest capped in snow..
take solar heat to stable colds
keep Infant Jesus warm
in a Christmas Kathmandu’

We were able to go to Mass every morning at the home of Reverend Sisters who ran a non-fee paying school for children. My daughter and family lived mere minutes from the Sisters and the Reverend Fathers would ride their bike to the home to say Mass for the community. We made friends amongst the priests and sisters and were often invited to share breakfast with them. The day we left Kathmandu to return to Nigeria, we were treated to a special feast.
  A dear friend of ours, Fr. George
Kalapurackal, who was the parish priest in a local church we attended on Sundays, responded to my Facebook inquiry that he was safe, asking that we pray for his people of Nepal. And we are praying. You can see we had a whirlwind of a time in Kathmandu, certainly one of the finest times of my life with my dear wife Helen and our children and grandchildren.
  From Kathmandu, on a clear day, you would see the Himalayas. In fact, from the corridor upstairs where we lived, we could see the Himalayas. What a blessing, unsurpassed.
The poem, ‘On Desert Waves to Himalaya’ tells it all. It is a sestina, with the six words, Timbuktu, Niger, Africa, Kathmandu, Himalaya, Eyes, repeated at the end of a line, in six stanzas, in different arrangements. It is a long poem so. I bring it in here for you to capture in some form how the Himalayas and Kathmandu live, love, and dance with our Timbuktu, Niger, Africa and Eyes, represented by Helen. It is one of my dearest poems unrivaled in unity and love in the life I live!
Does the earthquake echo a line or two in that collection, positively or negatively?
  You know, poetry is not just what you write down in words. There is so much that is said in those words and sometimes much more that is not said in words but sensed from the whole body of the poem. I must say, though, I pour my thoughts and mind into my poems and so the tale they tell is not difficult to make out. Still, because my poems stretch into surrealism and escape into space from the boundaries of what is seen and heard, the words stride along heedless of anything around them. I have gone through the poems in Cat Man Dew and each of them lifts me up to heights not reachable on this earth.
  As I said earlier, the Himalayas, Kathmandu and Everest capture my love for my dear wife and speak all I can say about our life together for the 50 years celebrated in the poems. I have searched through the work and do not find the word earthquake, but I can tell you I often regard to meeting Helen as an earthquake that shook my footing, threw me up in the wind and I landed flat on Helen's eyes where she can see me and rescue me. There is a poem at the very end which somehow captures something both positive and negative about our tomorrows. I'm leaving it to the end.
Will you make any physical contributions to help out?
  I wish I could fly to Kathmandu and there help out in any way I can. Alas! This is not possible and so my dear wife and I have asked Ugochi and Onuora to make a donation on our behalf to help the survivors. I intend to raise the consciousness among my colleagues here at Paul University, Awka, of the enormity of the catastrophe and ask for their prayers.
How best can Nigeria help?
  Nigeria can send immediate relief to alleviate the catastrophic suffering in Nepal in whatever way and by whatever means they can. The government should without any delay send help and invite companies, industries, institutions, and individuals to do the same. The government should set up registers where we can all express our condolences for the dead and sympathy for the injured and make a donation which the government can send through proper channels to Nepal.
  During the week I saw on TV that an actor, Joanna Lumley, a British actress, was leading the U.K. relief effort to save Nepal. Can I do the same, you might ask? And I'll quickly offer my apologies that age is not on my side and public activities of this nature these days will not find me a willing participant. Surely, someone else could step out and help.
Is poetry enough in this dire hour?
  Of course, poetry is not enough; nothing can be enough! We need to withdraw into ourselves and live out the true meaning of our life, knowing that yesterday is gone and tomorrow may never come. We have only today to live our life to the fullest in true image and likeness of God. All else is dross. And so the dead by whatever may be the means of their death are before their Maker to give an account of how they have lived this life in love.
  Yes, this is the moment I recall the last poem in Cat Man Dew, titled ‘Boneless Tomorrows’:

graves immortal sepulchres scriptural
paint portraits of eternity spiritual
rivers of joy from gardens in embrace
flow into depths lifting the bones

airs bear souls of my fathers
to boneless tomorrows
depths prophetic announce new moons
flesh them out in new todays

alive they arise no longer fixed in time
ascend into years long since gone
my bones in pursuit seek marrows of time
the present into yesterdays now live in me

Why media cannot endorse candidates for election in Nigeria, by Oloja


By Anote Ajeluorou


UNLIKE the western world where newspapers or other media organs freely support or endorse particular candidates in an election, in Nigeria it’s still difficult. This is because of the complex diversity that defines the country, and serves as a constraint on the media.
  However, what obtains in the media in the country is bias for or against certain candidates, even as partisanship is frowned at. These were some of the views editor of The Guardian, Mr. Martins Oloja expressed when he delivered a talk yesterday to students of Nigerian Institute of Journalism (NIJ), Oga, Lagos.
  According to Oloja, “We just had the worst election reports in our history. It was all about complaints, as there were no issues in the campaigns. Some of the newspapers or radio and TV stations are owned by politicians. Soon enough you will not find them anymore. No newspapers could endorse any candidate. What we had was bias. Our diversity is a problem. In the U.S. and the U.K., newspapers openly endorse candidates they feel lean towards certain ideals that they also promote. But that is not the case here”.
  Apart from charging the students to read Nigeria’s constitution, Oloja also tasked them to read books about Nigeria and travel widely so they could be better equipped to understand her complex diversity that often poses a challenge to some journalists.
  “Nigeria is much more than the three tribes of Hausa/Fulani, Yoruba and Igbo, or the new addition, Ijaw, which are the oppressors,” Oloja said. “Reporters need to know these things because we’re covering a complex diversity. In order that our reporting does not cause problems, we need to understand this complex diversity. You need to have knowledge of the people you cover. So, when you get to a place, you need to study the culture on ground. NIJ needs to incorporate culture in its curriculum. Our culture is very complex. Journalists need to be deep to discern the tangible things. Journalists need to travel round the country to know it”.
 Former editor of the Premier newspaper in Abuja stressed the need for the trainee journalists to pay particular attention to the use of English language. He quoted a popular English language writer, SMO Aka, who said of English, “If English isn’t a passport to heaven, it’s a passport to heavenly places” such as journalism, employment etc.
  According to Oloja, “In journalism you should take your grammar lessons very seriously. It’s the global language of business. If you’re a broadcaster or copywriter, what will put people off is poor grammar, which is what pains me so much even at The Guardian because I can’t see everything. So, use English as used by the native speakers. The power that you wield is in the power to control the use of English language”.
  He also stressed the power of reading widely as a helpful tool to a journalist’s work, adding that a leader in journalism is necessarily a reader of good books. The Guardian editor also encouraged the students to move to the new media, as was now the trend, saying, “We’re moving from traditional media to digital journalism and we must be comprehensive. This is where citizen journalism is. For us to be part of the new world we must reform; we must do the right thing. We must embrace digital journalism to be able to work online. This is the new world”.
  Oloja also enjoined the students to embrace research and data analysis as bedrock of the sort of journalism that could make impact. He said, “Any report that is based on research and measurable data is likely to have more impact. You need to use data or analysis to do measurable stories and nobody ever forgets their impact. But if you do not read, you cannot report or write well, and there must be impact.
  “It’s a serious matter in journalism. People don’t like to read. People are too lazy to read. For us to excel as journalists, we must read. But what do you read? Certainly, it should not The Richest Man in Babylon or motivational books. You need to read deep”.
  Earlier, Provost, Mr. Gbemiga Ogunleye said the institute had embraced the spirit of change sweeping through the country and that bringing an expert to speak to the students was designed to bridge the gap between the classroom and the newsroom.
  Other principal officers of the institution in attendance were Deputy Provost, Mr. Jide Johnson, Senior Librarian, Mobuogwu Lilian, Senior Assistant Registrar (Students Affairs), Mrs. Patricia Kalesanwo, Instructor, PR/Advertising and Mr. Jack Amaso.

When Soyinka dazzled Lagosians with the magic of an area boy


By Anote Ajeluorou



You do not sell ice to the Eskimos is the oft-quoted mantra for importing a people’s culture to them. Why, the Eskimo land is ice incorporated, attempting to sell ice to them would seem the most futile of ventures ever. The same could apply to Lagosians and their beloved area boys, those ubiquitous denizens that pepper the underbelly of this city of dreams. However, the area boy seemed a benevolent monster conjured from the magician’s box of tricks to full manifestation. And the merchant of this sole article is a mere visitor to the city, although a frequent visitor with an honorary citizenship status at that, who comes all the way from the remote ‘Forest of Ijegba’ tucked away in rocky Abeokuta.
  Welcome to the enchanting world of Wole Syinka’s tragi-comic play The Beatification of Area Boy! Lagos city festers with area boys in one guise or the other, and daily, they make life hell to anyone who innocently falls into their dens. Surprisingly, the area boy was the sole item the maverick and incomparable playwright and civil rights campaigner sold to ecstatic Lagos audiences on stage last week (Tuesday - Thursday) at Freedom Park. The play was having its premiere outing at Lagos Black Heritage Festival (LBHF) 2015 that ended yesterday.
  How did he do it? Simple; this is the dreaded days of the military and society doesn’t exactly rely on talents or excellence to forge ahead. The military in power aren’t looking for excellence; their civilian cohorts are worse. Short cuts and how to circumvent the system for the profit of a few are the norm of governance. Those who do honest work are derided as lacking the skill to fit it. Ironically, things haven’t quite changed a bit after 16 years of democracy in the country, some 25 years after the play was written during the Gen. Ibrahim Babangida years in 1990. How do you account for a society saddled with monsters strutting the national landscape as leaders? What counterfoil is there to set up again? How do you counterbalance the national madness for the sanity of ordinary citizens trying to make sense of their lives? Soyinka finds the answer in his offering of the area boy, Sanda or Oga Security (Wale Ojo) to counter the inanities of leadership and those ruining the nation with their greed and avarice.
  The play was director by Soyinka, with assistance from Wole Oguntokun.
  Sanda is a university dropout, who takes up the job of a mere security man or maigadi of an upscale shopping complex in the heart of Lagos Island. This is also the home of area boys in the city, but Sanda, through deft maneuverings, has turned the tide in his favour. He controls the entire area and the boys are all beholden to them. They defer to him and he uses this to his advantages. Overtime, Sanda becomes street-wise and masters the psychology of living on the street, and by extension, that of the national psyche and how to deal with it appropriately to survive. Also, through his vintage position he encounters all sorts of patrons to the complex, the high and mighty and those in the lowest rung of humanity. Sanda mediates in the problems shoppers encounter in the neighbourhood. He also has an assortment of neighbours – the tailor (Sola Iwaotan), whose superstitious belief is enough to build a cult of followership, a petty trader (Makinde Adeniran), a mamaput food seller (Ijeoma Agu) and a debarred judge/lawyer straggler (Ropo Ewenla), who often comes by to rant about his discoveries about the oddities of the human race and he intends to save lost souls.
  Mamaput is from the Niger Delta, a people who have had their own share of suffering, passing from one hand to the other in a civil war in which they become bystander casualties. Her husband and her brother died in it; she still suffers nightmares from that war. Added to her nightmares is that of occupants of recently evicted Maroko dwellers by the military, slum dwellers on the fringe of upscale Victoria Island, whose stricken, hapless humanity stream pass not unlike the refugees of war-torn Rwanda or the civil war some 20 years before.
 But the clincher comes when Sanda’s former classmate, Miseyi (Ina Erizia) comes shopping. She is shocked to find Sanda in security uniform and a lively exchange follows, how disappointed she is for him and he feels sorry for her in return in her poor reading of what their society has become. In the end she apologises; they had been in a campus band together and were quite close, but the intervening years had done their damage to them. Sanda’s cynicism is borne out of an understanding of society while Miyesi’s is borne out of being raised in a wealthy home. Her marriage is imminent, she informs Sanda, and it will take place at his shopping complex. He is happy for her, but wonders why she’d forsaken her former ideals of a better society. She invites him to her wedding, anyway.
  But she turns the tables on her wedding night when she bears the calabash with wine to Sanda instead of giving it to her husband-to-be to drink. The distinguished gathering is scandalized, and it rips the two wealthy families apart. One is the military governor (Tunji Sotimirin) and the other is a contractor bigwig (Sir Peter Badejo), who together, inflict suffering on ordinary folks in their corrupt ways. Miseyi’s misbehaviour becomes a blow to the cementing of two powerful dynasties whose survival depends on collaborating to steal the joint commonwealth of the people and further impoverish them.
  Sanda is also shocked by Miseyi’s action, but he is too street-wise and practical not to understand her. She does not love the groom; she isn’t in favour of the march designed to render the mass of humanity impotent by the two families. Her rebellion is designed to deflate the maniac of leadership and mercantile profiteering that governance has become. She intends to stick with Sanda even if it will somewhat reduce her status as a woman from the super rich; they intend to revive their campus band and start a life together.
  In The Beatification of Area Boy Soyinka descends from the dense lexical teatise he is known for, although there are occasional flights of it in the debarred lawyer’s ranting in seeking salvation for lost souls that people the land. It is, however, packed with dense images of suffering and hardship, and is everyman’s play in its accessibility. The play is vintage Soyinka, as he effectively combines serious drama with rib-cracking comedy that is spot on. It’s at the heart of Soyinka’s lifelong struggles for social justice and an egalitarian society, where society’s resources are equitably distributed.
  Many features make The Beatification of Area Boy a charming performance. It doesn’t happen in the regular Greco-Roman stage; it’s an open street, mobile theatre close. Action happen close to the main stage at Freedom Park under the dogonyaro tree and audience sits, stands, squats in a circle around the stage. Rather than props being moved to indicate scene change, the actions shift to a different stage set altogether instead and the audience is required to move to another stage to see the action in the three stages deployed. Trust Lagosians, who are used to scrambling for everything: once the action shifts, they picked up the few available chairs and scramble after it, from the main shopping complex area to the car park lot where area boys are doing brisk, fleecing business with customers who don’t know the rules of engagement. Sanda is, of course, the inevitable mediator and he gets generous tips for his troubles. But such scene at the parking lot drags on for too long and becomes a bore; less time should have been devoted to it.
  Not least is the music the playwright weaves into the fabric of the play, which effectively captures the many nuances of life that is Lagos. Giving vocal power to this music essemble was the highlife maestro, Tunji Oyelana, Soyinka’s soul mate in musical composition in his incomparable ‘I Love my Country I no go Lie’ fame. Oyelana pelted the audience with some of unforgettable tunes that capture the many-sideness of Lagos, as a city capable of offering happiness and pain in equal doses. The prisoners, led by Toyin Oshinaike and Sotimirin, who come to clean up the complex before the wedding, no less provide their own musical entertainment to help add some relief to the judge/lawyer’s histrionics of salvation to lost souls.
  The last scene change goes to the main Food Court for Miseyi’s marriage and it perfectly so fits a newcomer would mistake it for the regular drinking and eating ritual the place is known for. On the whole, The Beatification of Area Boy delivered premium dramatic value. It’s ingenuous performance strategy left the audience with much excitement, with many moments of hilarious fun. Overall, it was powerful delivery and Lagosians couldn’t but love their area boy any less for the counterfoil he provided to the malevolent rich and leadership!